var ephesians = [ { "link": "Ephesians", "group": "保祿書信", "book": "厄弗所書", "chapter": "0", "paragraph": "引言", "sentence": "厄弗所書引言

保祿在寫信時，提到自己被監禁，且表示有獲得釋放希望的書信，共有四封：即《哥羅森書》（4:3,10,18）、《厄弗所書》（3:1,4, 6:20）、《費肋孟書》（9,13,23三節）及《斐理伯書》（1:7,13,14,17）。學者大都認為這四封書信寫於同一時期，即在羅馬首次被監禁的末期，約在公元63年（宗28:16,30,31）。

厄弗所是一個極負盛名的古城，又是小亞細亞很重要的海港，保祿時代，是羅馬帝國亞細亞省的省會，因而成為各民族文物會萃的地方。猶太人在此城既建有會堂，可知數目可觀（宗18:19）。保祿在第二次傳教末期，只經過此城（宗18:19-21），但在第三次傳教期間，卻住了將近三年之久（公元54-57年），建立了厄弗所教會（宗19章）；在此期間，並親自或派遣門徒在全亞細亞省傳佈了福音（格前16:8,9）。在宗徒巡視了希臘各教會返回時，曾派人請厄城的長老到米肋托會晤，在那裏面示一切之後，預言說：「我知道在我離開以後，將有兇暴的豺狼進到你們中間」（宗20:29）。後來果真如此（詳見弗、哥二書），不但在厄弗所，即在亞細亞各教會，都闖進了一些兇暴的豺狼。

本書的目的即是為駁斥當時在亞細亞所流行的異端邪說，因為有些人否認耶穌為天主，僅將他列於天使的等級中；另有些人堅持舊約禁食和慶節的法律，還有些人倡言造化二元論。在羅馬被監禁的保祿有見及此，遂寫下了這封書信。

這封書信實可稱為「公函」，因為應在各教會內公開誦讀（哥4:16），這樣便可容易解釋，在本書信中為什麼沒有提到私人的消息和個人的心境，以及對私人的問安等語。

本書的主要論題，雖與《哥羅森書》頗相類似，但在理論方面較為抽象與深湛，且頗具系統化；所以本書在各書信中，確是深奧難明的一封，其中心思想，即是基督的教會宛如基督的妙身：為肢體的眾信友與為首的基督合而為一，以及肢體間彼此的連繫，即是這一妙身生命的基礎（1:22-23, 2:20-22, 4:9-16, 5:23-33）。

本書除題名（1:1,2）與結論外（6:21-24），可分為兩部份：一為教義部份，一為倫理部份。在第一部份內（1:3-3:21），首先討論基督救贖的奧蹟，然後討論基督妙身的道理；在第二部份內（4:1-6:20），勸告信友在各人地位上要保存心神的合一，並勉力修德成聖；最後勸勉信友要時常帶着信、望、愛、三德的武器，以攻打靈魂的仇敵。", "supplement": false }, { "link": "Ephesians", "group": "保祿書信", "book": "厄弗所書", "chapter": "1", "paragraph": "header1", "sentence": "厄弗所書 第一章", "supplement": false }, { "link": "Ephesians", "group": "保祿書信", "book": "厄弗所書", "chapter": "1", "paragraph": "header2", "sentence": "致候辭", "supplement": false }, { "link": "Ephesians", "group": "保祿書信", "book": "厄弗所書", "chapter": "1", "paragraph": "1:1", "sentence": "因天主的旨意，做耶穌基督宗徒的保祿，致書給那些【在厄弗所的】聖徒和信仰基督耶穌的人。", "supplement": true }, { "link": "Ephesians", "group": "保祿書信", "book": "厄弗所書", "chapter": "1", "paragraph": "1:2", "sentence": "願恩寵與平安，由我們的父天主和主耶穌基督，賜與你們！", "supplement": false }, { "link": "Ephesians", "group": "保祿書信", "book": "厄弗所書", "chapter": "1", "paragraph": "header0", "sentence": "外邦人應召加入基督妙身的奧秘 ", "supplement": false }, { "link": "Ephesians", "group": "保祿書信", "book": 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