var ezra1 = [ { "link": "Ezra1", "group": "史書", "book": "厄斯德拉(上)", "chapter": "0", "paragraph": "引言", "sentence": "厄斯德拉引言

本書雖分上下兩卷，原來也只是一部。《編年紀》引言中曾提及過：《厄斯德拉》最初大概與《編年紀》共為一書，同出於一位編輯者。因為本書中間有「乃赫米雅言行錄」一語（厄下1:1），古人遂在此處，將本書分為上下兩卷。下卷按「拉丁通行本」稱為《厄斯德拉下》，但近代各譯本多稱為《乃赫米雅》。

本書上下兩卷，是記述猶太人由充軍回國後約一百年的復興史；敘述當時選民的社會情形和宗教狀況，以及厄斯德拉和乃赫米雅兩位大領袖所倡導的革新運動。不過所記述的，只是幾件重要的大事而已。上卷前編記述波斯王居魯士，於公元前538年出了一道解放選民的上諭（亦見編下36:22,23），因此上諭，達味的後裔則魯巴貝耳，得率領人民、司祭和肋未人，首先起程回國。他們一回來，即着手重修聖殿。當時有兩位先知，名叫哈蓋和匝加利亞，鼓勵人民排除萬難，重修聖殿。重建聖殿的工程，終於516年完成（厄上1-6章）。後編記述一位叫厄斯德拉的司祭兼經師，奉阿塔薛西斯王的命令，二次率領人民回耶路撒冷的事。他在耶京進行了宗教革新運動，且為保持純正的信仰，解除了以色列人與異族所結的婚姻（厄上7-10章）。下卷記述乃赫米雅回耶路撒冷，作猶大省長的事：他先修築了耶京的城牆，以後整頓了政風，然後同厄斯德拉一起提倡道德，實行宗教改革，恢復昔日梅瑟在西乃山與天主所立的盟約（厄下）。

近代一般學者，以為本書作者記述兩位偉大領袖所行的豐功偉業，並未按歷史的先後次序。大約乃赫米雅回國在先（公元前445年），而厄斯德拉回國在後（427-426年）。不過誰先誰後的問題，對本書的內容無關重要。

本書為明瞭充軍後革新的猶太教，以及當時猶太人的信仰、道德和社會的生活狀況，是十分重要的史料。在受了天主極重的懲罰——充軍後，又因天主的仁慈獲得了解放的以色列人，一反過去崇拜邪神的惡習，只一心事奉上主為唯一的天主，且奉盟約的法律作為生活的準則。所以當時的猶太人，雖沒有獨立的國家，也享不到政治的自由，但為堅持自己為天主的選民，為保存宗教的純正信仰，卻有一種非凡的力量。", "supplement": false }, { "link": "Ezra1", "group": "史書", "book": "厄斯德拉(上)", "chapter": "1", "paragraph": "header1", "sentence": "厄斯德拉上 第一章", "supplement": false }, { "link": "Ezra1", "group": "史書", "book": "厄斯德拉(上)", "chapter": "1", "paragraph": "header2", "sentence": "居魯士頒發上諭", "supplement": false }, { "link": "Ezra1", "group": "史書", "book": "厄斯德拉(上)", "chapter": "1", "paragraph": "1:1", "sentence": "波斯王居魯士元年，為應驗上主藉耶肋米亞的口所說的話，上主感動了波斯王居魯士的心，叫他出一道號令，並向全國頒發上諭說：", "supplement": true }, { "link": "Ezra1", "group": "史書", "book": "厄斯德拉(上)", "chapter": "1", "paragraph": "1:2", "sentence": "「波斯王居魯士這樣說：上天的神「雅威」，將地上萬國交給了我，囑咐我在猶大的耶路撒冷，為他建築一座殿宇。", "supplement": true }, { "link": "Ezra1", "group": "史書", "book": "厄斯德拉(上)", "chapter": "1", "paragraph": "1:3", "sentence": 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